The Story Of The Question Raised By Venerable Mahà Moggallàna, Verse 224, Treasury Of Truth

13 Tháng Sáu 201607:37(Xem: 1465)

Three Factors Leading To Heaven - The Story Of The Question Raised By Venerable Mahà Moggallàna, Verse 224 - Treasury Of Truth, Illustrated Dhammapada - Weragoda Sarada Maha Thero - Illustrations by Mr. P. Wickramanayaka - Source-Nguồn:

VERSE 224:

224. Saccaṃ bhaṇe na kujjheyya
dajjāppasmiṃ’pi yācito
etehi tīhi ṭhānehi
gacche devāna santike. (17:4)

224. Speak truth and be not angry,
from little give to one who asks,
by these conditions three to go
unto the presence of the gods.

While residing at the Jetavana Monastery, the Buddha spoke this verse with reference to the question raised by Venerable Mahà Moggallàna.

Once, Venerable Mahà Moggallàna visited the deva world and found many devas living in luxurious mansions. He asked them for what good deed they were reborn in the deva world and they gave him different answers. One of them was reborn in the deva world not because he gave away much wealth in charity or because he had listened to the Dhamma, but just because he always spoke the truth. The second one was a female deva who was reborn in the deva world because she did not get angry with her master and had no ill will towards him even though he often beat her and abused her. For keeping her temper and abandoning hatred she was reborn in the deva world. Then, there were others who were reborn in the deva world because they had offered little things like a stick of sugar cane, a fruit, or some vegetables to a monk or to someone else.

On his return from the deva world, Venerable Mahà Moggallàna asked the Buddha whether it was possible to gain such great benefits by just speaking the truth, or by restraining one’s actions, or by giving small amounts of such trifling things like fruits and vegetables. To him the Buddha answered, “My son, why do you ask? Have you not seen for yourself and heard what the devas said? You should not have any doubt. Little deeds of merit surely lead one to the world of the devas.”


saccaṃ bhaṇe na kujjheyya yācito āppasmiṃ api
dajjā etehi tīhi ṭhānehi devānaṃ santike gacche

saccaṃ: the truth; bhaṇe: speak; na kujjheyya: do not get angry; yācito: when asked;
āppasmiṃ api: even a little; dajjā: give; etehi: in these; tīhi ṭhānehi: three factors; devānaṃ santike: to the presence of gods; gacche: reach

Speak the truth. Do not get angry. When asked, give even a modicum. These three factors will ensure that you will reach the deities.


na kujjheyya: do not get angry. Krodha (anger) is the harshness that arises in some minds. The feeling of anger tends to fluctuate, especially as it escalates through a variety of stages. The process of destabilization of a human being that comes about with the onset of anger, escalates from an initial disturbance of mind until it climaxes in the disastrous use of weapons. This kind of anger may, at times, end with loss of life – either one’s own or someone else’s.

The traditional commentary has this to say about the ways of anger:

Kodhano dubbannohoti – atho dukkhampi seti so
atho attham gahetāvna – anattham adhigacchati.

(The person given to anger will suffer less of complexion, how well he eats or drinks. Though he sits down and lies down in luxury, he is full of misery. He slides into deterioration while looking on at profitable, wholesome things.)

Tato kāyena vācāya – vadham katvāna kodhano
kodhābhibhūto puriso – dhanajānim nigacchūti.

(The person who is caught in the grip of anger will destroy life physically, verbally and mentally. In the end, he will suffer erosion of wealth, destroying life.)

Dummankuyaṃsa dassetā – dhūaggiviya pāvako
Yato patāyati kodho – yena kujjhanti mānavā.

(Once angered his face is deformed like a smouldering fire. Whatever the cause of anger, once angered men and women are shameless. The words they utter are incoherent and meaningless. A person in anger is totally helpless.)
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